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Last updated October 2, 2005

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FROM THE DESK OF RABBI SANDBERG
RabbiSandberg@bethshalomjax.org

Implementing Keruv –
Welcoming the Non-Jew

The Jewish community in the United States does not live in isolation. We live in the midst of a population which includes people of many different religions. Often, through intermarriages and conversions we have non-Jews as part of our family. The Conservative Movement has adopted a policy of Keruv: bringing closer. We want to make the non-Jewish members of our circles feel close to the Jewish members of the family and to the synagogue where the Jewish family worships.


While there are certain areas of ritual participation which, by Jewish Law, remain reserved for Jews only, there are opportunities for non-Jewish family members to participate in some aspects of a family simchah at our synagogue. I have outlined our congregation’s new policy below. This policy has been reviewed and approved by our Ritual Committee and our Board of Directors. Now, as Rabbi of our congregation, I am pleased to implement the policy.

If you have any questions, please do not hesitate to contact me.
Rabbi Martin I. Sandberg

1) Non-Jews may be offered to participate in leading readings, in English, that are not part of the required service framework. Non-Jews may be invited to address the congregation from the pulpit, if invited by the Rabbi.
2) A non-Jewish family member of a Bar/Bat Mitzvah may present a tallit and join in the family Shehecheyanu (blessing of thanksgiving) if they desire.
3) A non-Jew may not take any role in the service which is part of the halachic framework of the service. This includes leading the statutory prayers in Hebrew or English, being called to the Torah, individually or as part of a group, and other honors which are part of the standard required rituals.
4) A non-Jewish family member may not be called to the Torah. But that non-Jewish family member may join the family on the Bimah – after the aliyah – in a blessing given to the family by the Rabbi.
5) Non-Jewish men are to wear a kippah while in the congregation. Both non-Jewish men and women are to wear a head covering when on the bimah.
6) The Rabbi will have the ultimate authority to decide what parts of the service fall under the category of non-halachic and thus open to non-Jewish participation.
7) The Rabbi will have the ultimate authority to decide who is Jewish according to the norms of the Conservative Movement.

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